This post is dedicated to the memory of my uncle Yiannaki (John/Jean) Schtakleff who left this earth too early – in March 2018, aged 74.
Each family has its story, what they tell each other and their children about the past, about their ancestors and their experiences: the whences and thences, wherefores and hences. Most family stories are in essence legends and lores which almost always diverge, to a lesser or greater extent, from reality, from history, from what actually really happened.
My own family story, particularly that of the Palestinian side, ie my mother’s, captivated me from a very young age. At some point, the standard tales, which we all repeated in the family, no longer satisfied me: I wanted to know more. It’s then that I realised that your family story which seems to run like a simple, straight line is in fact a web – with you caught in the middle! You look at what’s on this line and at some point you start tossing things around in your brain and suddenly the brain is inundated with a bunch of question marks that seem to dart off in different directions. But, but… why did he do that? Where did he come from? When? Why? But how come he… and she… and yet…. ??? You start chasing these question marks and they lead to more and more, and before you know it, you find yourself far from the original story which by now doesn’t hold water entirely and appears to be much more complex, with an increasing number of unknowns. When you add some historical information to the mix, the story begins to acquire texture and dimension even if it loses a bit of its lustre. It becomes more real and yet every now and then you still discover some moments of magic.
Such has been my experience over the years. Let’s take for example the story of what happened to two of my grandmother’s siblings in the Nakba, the 1948 catastrophe, when the creation of the Jewish state caused Palestinians to flee Jerusalem.
Two heads, one bald, one full-hair, are peeking out from above the red velvet chairs. Their owners, Anwar Ben Badis and Mona Hajjar Halaby, who conduct the Arabic and English tours, respectively, of the Jerusalem, We Are Here (JWRH) interactive documentary, are exchanging family memories of the place. Dorit Naaman, the creator and director, joins them as up on the big screen fragments of an old reel start rolling.
It’s July 2015 and we are filming the opening shots of JWRH at the Regent, the longest-running cinema in Jerusalem. Today it has a different name, but to us, as we go about remapping this area and bringing back, albeit digitally, the people and the life that existed here till 1948, it is and always will be the Regent.
If a picture is worth a thousand words, here are 18,000 words (plus change) – one K for each of the candles my mother would have blown out on her last birthday in her native land. Seventy years ago to the day, Anna Kassotou turned 18 . Given how things had shaped up in Jerusalem in the week preceding her birthday, I doubt there were many festivities planned for the day of her entry into adulthood.
I will then let these images be a celebration of her life in her beloved city.
Anna Kassotou was born in Jerusalem on 11 Jan 1930. Her father was Emmanuel (Manolis) Kassotis, a Greek citizen from the island of Samos who went to Jerusalem when his uncle, the Greek Orthodox Patriarch of Jerusalem, Damianos I, took him under his wing. Her mother was Paraskevi (Vitsa) Schtakleff, a second-generation Jerusalemite whose father hailed from the Balkans and her mother was a Greek actress from Asia Minor. Anna was born somewhere in the Greek Colony. When she was about three, the family moved to the house her father had purchased in Katamon, only a block or two away from the Greek Orthodox church of St Simeon.
1/ Baby Anna Kassotou
The only baby picture I have of hers, it was taken by the well-known Palestinian photographer David (Daoud) Abdo, who was also a relative, having married into the Schtakleff family.
On 15 May Palestinians commemorate the Nakba, the anniversary of the 1948 catastrophe – the destruction of hundreds of thousands of Palestinian lives brought about by the creation of the state of Israel. A few nights ago, a Palestinian friend posted on Facebook an Al Jazeera article regarding the Nakba. I started reading it until halfway through I was stopped in my tracks by the cover photo of an embedded video. It was a photograph of a band and I’d be damned if I didn’t recognise the man on the bottom-right corner playing the saxophone! It was a face I’d seen in photos more than once.
I gave up on the article and immediately started watching the video instead. A 50-minute documentary titled ‘Lost Cities of Palestine‘ made in 2011 by Ramez Kazmouz, it described the richness of urban life in Haifa, Jaffa and Nazareth in the 1930s and ‘40s, through interviews with old and some not-so-old Palestinians and lots of archival footage and photos. Fascinating and at the same time depressing as the history of lost homelands tends to be.
Preparing to write about the Schtakleffs, my maternal grandmother’s family, the other night I finally had a close look at the photos I took of the ‘Register‘. Its official title is the Register of the Christian Orthodox Community in Holy Jerusalem. Its discovery is one of the big coups of my last trip to my mother’s birth town in the summer of 2015. Before I write about its contents, I figured I’d tell the story of how I got hold of it.
Looking to continue the previous year’s research in Jerusalem into official documents, I started by asking around about burial records and was told that Bajali, a jeweller in the Old City, was responsible for issuing licences for burials at the Greek Cemetery so he would have the records. I mentioned this to George Tsourous (a Greek social anthropologist who had spent more than a year studying the Greek Orthodox community in Jerusalem – mentioned in a previous post) in our first meeting so we decided to go check there.